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Unite and Fight
for What is Right
Sen. Ping Lacson
Bro. Eddie Villanueva
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The National Situation
Randy David
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Has Revolution Now Become
Necessary?
Alejandro Lichauco
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The Roots of Crisis:
A Neo-Colonial State
Alejandro Lichauco
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Why Are We Poor?
F. Sionil Jose
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Filipinismo, the True Filipino
Ideology
Benigno
Aquino, Sr.
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Pilipinismo
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What We Filipinos Should Know
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What Nationalism?
Teodoro Benigno
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What is Filipino
Nationalism?
Leticia Constantino
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On Nationalism and
Patrotism
Emmanuel Yap
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Magna Carta of Social Justice and Economic Freedom
Emmanuel Yap
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Why Are We Poor?
Francisco Sionil Jose
 What
did South Korea look like after the Korean War in 1953? Battered, poor - but
look at Korea now. In the Fifties, the traffic in Taipei was composed of
bicycles and Army trucks, the streets flanked by tile-roofed low buildings.
Jakarta was a giant village and Kuala Lumpur a small village surrounded by
jungle and rubber plantations. Bangkok was criss-crossed with canals, the
tallest structure was the Wat Arun, the Temple of the Sun, and it dominated
the city's skyline. Rice fields all the way from Don Muang Airport - then a
huddle of galvanized iron-roofed bodegas, to the Victory monument.
Visit these cities today and weep - for they are more beautiful, cleaner and
prosperous than Manila. In the Fifties and Sixties we were the most envied
country in Southeast Asia. Remember further that when Indonesia got its
independence in 1949, it had only 114 university graduates compared to the
hundreds of Ph.D.'s which were already in our universities. Why then were we
left behind? The economic explanation is simple. We did not produce cheaper
and better products.
The basic question really is: why we did not modernize fast enough and
thereby doomed our people to poverty. This is the harsh truth about us
today. Just consider these: some 15 years ago a survey showed that half of
all grade school pupils dropped out after grade 5 because they had no money
to continue schooling. Thousands of young adults today are therefore unable
to find jobs. Our natural resources have been ravaged and they are not
renewable. Our tremendous population increase eats up all of our economic
gains. There is hunger in this country now; our poorest eat only once a day.
But this physical poverty is really not as serious as the greater poverty
that afflicts us and this is the poverty of the spirit.
Why then are we poor? More than ten years ago, James Fallows, editor of the
Atlantic Monthly came to the Philippines and wrote about our damaged culture
which, he asserted, impeded our development. Many disagreed with him but I
do find a great deal of truth in his analysis. This is not to say that I
blame our social and moral malaise on colonialism alone. But we did inherit
from Spain a social system and an elite that, on purpose, exploited the
masses. Then, too, in the Iberian peninsula, to work with one's hands is
frowned upon and we inherited that vice as well. Colonialism by foreigners
may no longer be what it was, but we are now a colony of our own elite.
We are poor because we are poor - this is not a tautology. The culture of
poverty is self-perpetuating. We are poor because our people are lazy. I
pass by a slum area every morning - dozens of adults do nothing but idle,
gossip and drink. We do not save. Look at the Japanese and how they save in
spite of the fact that the interest given them by their banks is so little.
They work very hard too.
We are great show-offs. Look at our women, how overdressed, over- coiffed
they are, and Imelda epitomizes that extravagance. Look at our men, their
manicured nails, their personal jewelry, their diamond rings. Yabang - that
is what we are, and all that money expended on status symbols, on yabang.
How much better if it were channeled into production. We are poor because
our nationalism is inward looking.
Under its guise we protect inefficient industries and monopolies. We did not
pursue agrarian reform like Japan and Taiwan. It is not so much the
development of the rural sector, making it productive and a good market as
well. Agrarian reform releases the energies of the landlords who, before the
reform, merely waited for the harvest. They become entrepreneurs, the
harbingers of change. Our nationalist icons like Claro M. Recto and Lorenzo
Taņada oppose agrarian reform, the single most important factor that would
have altered the rural areas and lifted the peasant from poverty. Both of
them were merely anti- American.
And finally, we are poor because we have lost our ethical moorings. We
condone cronyism and corruption and we don't ostracize or punish the crooks
in our midst. Both cronyism and corruption are wasteful but we allow their
practice because our loyalty is to family or friend, not to the larger good.
We can tackle our poverty in two very distinct ways. The first choice: a
nationalist revolution, a continuation of the revolution in 1896. But even
before we can use violence to change inequities in our society, we must
first have a profound change in our way of thinking, in our culture. My
regret about EDSA is that change would have been possible then with a
minimum of bloodshed. In fact, a revolution may not be bloody at all if
something like EDSA would present itself again. Or a dictator unlike Marcos.
The second is through education, perhaps a longer and more complex process.
The only problem is that it may take so long and by the time conditions have
changed, we may be back where we were, caught up with this tremendous
population explosion which the Catholic Church exacerbates in its conformity
with doctrinal purity.
We are faced with a growing compulsion to violence, but even if the
communist won, they will rule as badly because they will be hostage to the
same obstructions in our culture, the barkada, the vaulting egos that
sundered the revolution in 1896, the Huk revolt in 1949-53.
To repeat neither education nor revolution can succeed if we do not
internalize new attitudes, new ways of thinking. Let us go back to basics
and remember those American slogans: A Ford in every garage. A chicken in
every pot. Money is like fertilizer: to do any good it must be spread
around.
Some Filipinos, taunted wherever they are, are shamed to admit they are
Filipinos. I have, myself, been embarrassed explain for instance why Imelda,
her children and the Marcos cronies are back, and in positions of power? Are
there redeeming features in our country that we can be proud of? Of course,
lots of them. When people say for instance that our corruption will never be
banished, just remember that Arsenio Lacson as mayor of Manila and Ramon
Magsaysay as President brought a clean government.
We do not have the classical arts that brought Hinduism and Buddhism to
continental and archipelago Southeast Asia, but our artists have now ranged
the world, showing what we have done with Western art forms, enriched with
our own ethnic traditions. Our professionals, not just our domestics, are
all over, showing how an accomplished people we are!
Look at our history. We are the first in Asia to rise against Western
colonialism, the first to establish a republic. Recall the Battle of Tirad
Pass and glory in the heroism of Gregorio Del Pilar and the 48 Filipinos who
died but stopped the Texas Rangers from capturing the President of that
First Republic. Its equivalent in ancient history is the Battle of
Thermopylae where the Spartans and their king Leonidas, died to a man,
defending the pass against the invading Persians.
Rizal - what nation on earth has produced a man like him? At 35, he was a
novelist, a poet, an anthropologist, a sculptor, a medical doctor, a teacher
and martyr.
We are now 80 million and in another two decades we will pass the 100
million mark. Eighty million - that is a mass market in any language, a mass
market that should absorb our increased production in goods and services - a
mass market which any entrepreneur can hope exploit, like the proverbial oil
for the lamps of China.
Japan was only 70 million when it had confidence enough and the wherewithal
to challenge the United States and almost won. It is the same confidence
that enabled Japan to flourish from the rubble of defeat in World War II.
I am not looking for a foreign power for us to challenge. But we have a real
and insidious enemy that we must vanquish, and this enemy is worse than the
intransigence of any foreign power. We are our own enemy. And we must have
the courage, the will, to change ourselves.
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